I whole-heartedly believe a number of their “interpretations” in the paper are correct. However, I also find some of their thoughts extremely puzzling, in light of drawing certain interpretations to their logical conclusion, as one philosopher, Kant, has hundreds of years ago. I will give a little technical breakdown of the paper —just bear with me through the math/math-speak, which I only include for the sake of the clarity that my colleagues in the sciences would prefer—, and then discuss issues I see. Given that I have been, for a long time, working with another philosopher of physics on a scientifically-technical philosophical paper that forcefully argues some of the same points, I will not comment on those items I agree with, so as not to give anything away from unpublished work.
With the conceptual baggage drawn out more fully and clearly marked, it is clear that the heart of the matter is overcoming correlationism, whose tenet of the subject-object split is paramount. A great deal of work has been performed in the attempt to resolve the issue of the subject-object divide, which originally arose in Kant’s Critique of Pure Reason. It’s important to understand the centrality of the critical project in this discussion, because Kant’s way of resolving the debate between the rationalists and empiricists synthesized the positions in such a way as to instantiate in remarkably lucid terms, and formulating in its present form, the subject-object divide. Perhaps beginning with an exchange between Chad and Corey is the way to go, and then following it up with a very perceptive remark made in a video (“Ontological Creativity (response to professoranton)”) by Matthew Segall, a graduate student at the California Institute of Integral Studies. Continue reading →
Prefatory remark: I will be breaking this blog into two parts, due to its length.
Corey Anton (of Grand Valley State University) recently published a series of videos (“Ontology”, “Epistemology Is a Subset of Ontology”, “A Lively Dialogue on Ontology, Epistemology, Emergence & Agency”, and “Understanding Agency (Information, Language, Literacy, Calendars)”), hosted by youtube, concerning the idea that epistemology is a subset of ontology.
At a conference I presented at, held at Duquesne University, notable scholar, Adrian Johnston, stopped me in the middle of something I was saying. ‘Whoa, whoa,’ he said (and I paraphrase), ‘but Meillassoux does away with phenomenology.’ What I had said prior is not important. What is important are the words “phenomenology” and “Meillassoux.” I really had no real clue what he meant. I mean, I knew that Meillassoux threw Heidegger, a phenomenologist, in the correlationist brig with all the other correlationists (Kant, Berkeley, etc.), and I knew that I was referring to phenomenology qua assessment of phenomenal experience. However, at that time —much has changed in a few months—, I knew absolutely nothing about phenomenology: nothing about Brentano, Meinong, Husserl, and the gang, and what their philosophies were all about. Coming from the hard sciences, the reason I jumped on the opportunity to work with the Speculative Turn in philosophy was because it requires an extraordinary knowledge of contemporary and near-contemporary philosophy, which constituted a knowledge gap for me, and has done much to remedy that. Continue reading →