Ahmed Farag Ali and Saurya Das recently published a paper in Physics Letters B, “Cosmology from Quantum Potential,” in which they discuss the reasonableness of a liquid quantum potential contra big bang. You can imagine something like this:
I whole-heartedly believe a number of their “interpretations” in the paper are correct. However, I also find some of their thoughts extremely puzzling, in light of drawing certain interpretations to their logical conclusion, as one philosopher, Kant, has hundreds of years ago. I will give a little technical breakdown of the paper —just bear with me through the math/math-speak, which I only include for the sake of the clarity that my colleagues in the sciences would prefer—, and then discuss issues I see. Continue reading
The subject of this blog post might as well be catalogued as being among those things that scientists say that makes my head explode. In this case, sitting in the Bloomington Starbucks across from Sample Gates about a month ago, I heard a cognitive science (currently dissertating) PhD candidate say something to the effect: “It’s raw data, so there is no possibility of it being biased.” He was talking to a colleague, defending against some onslaught presented by a journal article, the title of which I didn’t catch. What I want to emphasize is the erroneous thinking of this student, who has since this time successfully defended his PhD thesis. I shake my head at this kind of lack of understanding so many scientists have of their own field and the general nature of science. Particularly egregious was his follow-up comments, which asserted that biasing cannot be added to unbiased data without it being extreme and obvious to all, as if the heavens would open and Zeus would callout, “biased!,” if such were to happen. I’ll only deal with the first statement that I paraphrased above.
In one of my first blog posts, I posted the notes for help in understanding the role Kant’s antinomies play in the refutation of transcendental realism. It was just a skeleton of references and bits of commentary over a secondary sources and the first Critique. I have recently been impelled to flesh out this skeleton. The essay presented is a work in progress. Continue reading
There is some discussion going on in the blogosphere (and youtube) about whether the world we live in is pluralistic or monistic. Critical Animal’s blog (click here) contains a list of some of these blog posts. As with most ideas, I am of many minds about the issue. While I think I would prefer a world that is as envisioned by the zeitgeist of the Enlightenment, axiomatically and formally structured from the bottom up, it is becoming very difficult to see how the world could be anything other than pluralistic. What I will do in the following is lay out why it seems to me that the world is pluralist, and then lay out why I think the human mind has such a natural bias toward mosism. On the latter point, I think most readers will agree with me that the commonsense disposition —the disposition of any ole jane or joe on the street— is one inclined toward a single truth, possibly slightly more nuanced, in the axiomatic manner I described; and so I will spend some time explaining why this is probably the case.
With the conceptual baggage drawn out more fully and clearly marked, it is clear that the heart of the matter is overcoming correlationism, whose tenet of the subject-object split is paramount. A great deal of work has been performed in the attempt to resolve the issue of the subject-object divide, which originally arose in Kant’s Critique of Pure Reason. It’s important to understand the centrality of the critical project in this discussion, because Kant’s way of resolving the debate between the rationalists and empiricists synthesized the positions in such a way as to instantiate in remarkably lucid terms, and formulating in its present form, the subject-object divide. Perhaps beginning with an exchange between Chad and Corey is the way to go, and then following it up with a very perceptive remark made in a video (“Ontological Creativity (response to professoranton)”) by Matthew Segall, a graduate student at the California Institute of Integral Studies. Continue reading
Prefatory remark: I will be breaking this blog into two parts, due to its length.
Corey Anton (of Grand Valley State University) recently published a series of videos (“Ontology”, “Epistemology Is a Subset of Ontology”, “A Lively Dialogue on Ontology, Epistemology, Emergence & Agency”, and “Understanding Agency (Information, Language, Literacy, Calendars)”), hosted by youtube, concerning the idea that epistemology is a subset of ontology.