Tag Archives: Critique of Pure Reason

Understanding the Role of Kant’s Antinomies in Refuting Transcendental Realism

In one of my first blog posts, I posted the notes for help in understanding the role Kant’s antinomies play in the refutation of transcendental realism.  It was just a skeleton of references and bits of commentary over a secondary sources and the first Critique.  I have recently been impelled to flesh out this skeleton.  The essay presented is a work in progress.  Continue reading



Filed under Kantian Philosophy, Philosophy, Pure Philosophy

Reasons to Be Excited about Immanuel Kant, Or, Why Should I read Kant?

“Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me.”

–Immanuel Kant

There is one thinker that is, in my opinion, far and away, the greatest thinker of all-time —and I mean it isn’t even close: Immanuel Kant.  He improved Newton’s physics by coming up with the modern idea of inertia (and Newton’s physics, still using Aegilus Romanus’ vis inertiae, was a bit of a mess); the idea that there are other galaxies (“island universes”); a metaphysical foundation for Newton’s physics; in a way, resolved the outstanding epistemological debate between the empiricists (Bacon, Hume, Locke, and so on) and the rationalists (Descartes, Berkeley, Leibniz, and so on), giving a framework illustrating that there was another, more attractive option; created the synthetic-analytic distinction that permitted mathematics and morality a completely new classification over and beyond the mere a prior and a posteriori, namely the synthetic a priori; created (as far as I know) the only rationalistic absolute system of morality; provided the modern foundation for cognitive science; and developing some loose rules of thumb for the predication of attributes in logic (resolving the Anselm’s Argument debate in definitive fashion…see below), among many other things.  The Critique of Pure Reason is Kant’s most important work, and I think it is the single most important piece of scholarship ever composed; so I recommend starting there.  The general consensus is that first Critique is difficult to understand, but a decent piece of secondary literature and Pluhar’s translation should be enough to understand the major points of the work.  (Pluhar’s translation sacrifices some accuracy, but this should be of little matter to general readership.) Continue reading


Filed under Kantian Philosophy, Philosophy, Philosophy of Science, Pure Philosophy